AIRIELLE’S WORLD – Airielle Pearson enjoys and hour with AUNTY MAHEALANI HENRY, leader and teacher from the Big Island on her visit to Maui in the early 2000’s.
Summary & Transcript
The video presents a heartfelt conversation centered around Hawaiian spirituality, culture, and the ancient practice of Ho’oponopono, a traditional Hawaiian method of healing and reconciliation. The dialogue begins with a spiritual chant evoking healing, renewal, and connection to divine support, setting a tone of hope and transformation. The main guest, a respected Hawaiian teacher named Mahealani Lokahi, shares her personal story, cultural heritage, and the deep ancestral knowledge that shaped her purpose and identity as a spiritual guide.
Mahealani explains the significance of her Hawaiian name, meaning “one who gathers knowledge between the phases of the moon and then returns it to the world,” and recounts how her grandfather foretold her role as a teacher. Raised chiefly by elders, she highlights the importance of nurturing children in Hawaiian tradition, contrasting it with modern challenges where children often lack such guidance. She discusses the concept of “change of address,” a metaphor for death and transition, emphasizing that life is a continuous spiritual journey without true separation from ancestors or loved ones.
The conversation delves deeply into Ho’oponopono, focusing on its original meaning: making right what is not wrong but rather a lack of knowledge or experience. Mahealani distinguishes traditional Ho’oponopono from later adapted versions diluted by Western influences, underscoring its spiritual essence rooted in oneness and aloha—the interconnectedness of all beings. She describes tools like “pono cards” used to cultivate mindfulness and emotional balance, teaching that negative thoughts and trauma (“pilikia”) arise from habitual patterns that can be changed by conscious awareness.
The dialogue addresses common struggles, such as fear of death, trauma, and societal issues, while encouraging practical compassion and action. Mahealani stresses that acknowledging pain and injustice does not contradict the spiritual principle of pono (rightness); rather, it calls for appropriate response and care. She also shares personal anecdotes illustrating the presence and guidance of ancestors and the power of prayer, affirmations, and spiritual practices in navigating life’s challenges.
Throughout, the interview underscores the value of returning to ancestral wisdom, mindfulness, and community support for healing and spiritual growth. The session ends with an invitation to learn more through online classes and a closing Hawaiian chant celebrating aloha and unity.
Highlights
[03:00] ? Introduction of Mahealani Lokahi, a Hawaiian teacher whose name reflects her role as a gatherer and sharer of knowledge.
[06:00] ? The cultural tradition of elders raising children, emphasizing nurturing and passing on wisdom.
[12:00] ? “Change of address” metaphor for death, highlighting the continuity of spirit and oneness with ancestors.
[19:00] ? Explanation of traditional Ho’oponopono as “making right” and the absence of a concept of “wrong” in ancient Hawaiian thought.
[26:00] ? Introduction and use of “pono cards” to cultivate mindfulness and manage trauma (pilikia).
[36:00] ? The morning ritual of greeting oneself with “aloha” to set the day’s positive spiritual tone.
[48:00] ? The balance between spiritual acceptance and taking action in the face of injustice or trauma.
Key Insights
[04:00] ? The Power of Names and Ancestral Identity: Mahealani’s Hawaiian name symbolizes a sacred role—gathering and returning knowledge in alignment with lunar cycles. This reflects a deep connection to nature’s rhythms and ancestral lineage, reinforcing identity as integral to purpose and spiritual leadership.
[06:30] ? Elders as Cultural Custodians: Hawaiian tradition entrusts elders (kupuna) with the upbringing of children, ensuring transmission of values, patience, and cultural wisdom. This practice contrasts with modern familial dynamics where children may lack such direct nurturing, highlighting the importance of community in holistic development.
[12:30] ? Death as Transition, Not End: The concept of “change of address” reframes death as a continuation of the spirit’s journey, fostering a mindset free from fear and separation. This view nurtures emotional peace and reinforces connections across generations, vital for cultural resilience.
[19:15] ? Ho’oponopono’s Core Philosophy: No “Wrong,” Only Learning: Traditional Hawaiian spirituality does not perceive mistakes or wrongdoings as inherently negative but as gaps in knowledge or experience. This reframing reduces guilt and self-condemnation, encouraging compassionate self-awareness and growth.
[26:00] ? Mindfulness Tools for Emotional Healing: The use of pono cards exemplifies practical tools to bring attention to habitual negative patterns (pilikia), enabling individuals to consciously shift emotional states and foster healing, illustrating an accessible bridge between ancient wisdom and contemporary practice.
[36:45] ? Setting Intentions Through Ritual: Starting the day with “aloha” and mindful self-recognition aligns one with positive spiritual energy, demonstrating how ritual acts can anchor consciousness in pono (rightness) and prevent negative emotional spirals.
[48:00] ? Spiritual Acceptance Coupled with Compassionate Action: Acknowledging painful realities, such as abuse or injustice, does not negate spiritual beliefs in pono but calls for responsible response. This balance ensures spirituality is lived authentically and is not escapist or passive in the face of suffering.
Detailed Summary and Analysis
The video begins with a spiritual chant inviting viewers to walk into the light and away from darkness, symbolizing healing and renewal through calling upon divine presence. This sets the emotional and thematic tone for the ensuing conversation focused on Hawaiian spirituality and healing.
Mahealani Lokahi introduces herself by explaining the meaning of her Hawaiian name, which embodies the role of gathering knowledge during the moon’s phases and sharing it when the moon is full. This metaphor beautifully ties her identity to a natural cycle and an ancestral mission of teaching. She recounts how her grandfather predicted her role as a spiritual teacher before her birth, reflecting the Hawaiian belief in destiny and the power of elders’ knowledge.
A significant part of the conversation centers on the Hawaiian practice of child-rearing, where elders are primarily responsible for nurturing and imparting cultural values, contrasting with modern Western family dynamics where parents are often preoccupied with careers. This highlights the traditional community-centric approach to upbringing, emphasizing malama (to nurture) and kia kahi (purpose).
The discussion then moves to the concept of death, described as “changing address,” a poetic way to express that the spirit continues its journey beyond physical life. This perspective challenges fear-based views of death prevalent in many societies, offering solace and reinforcing the continuous connection between the living and the ancestors. Mahealani shares personal stories about her mother’s passing and the comforting presence of ancestors, illustrating the lived reality of this belief.
Central to the video is an exploration of Ho’oponopono, an ancient Hawaiian spiritual practice commonly translated as “making right.” Mahealani clarifies that traditional Ho’oponopono does not focus on correcting “wrong” but on rebalancing one’s self and relationships through understanding and experience. She emphasizes that the Hawaiian language originally had no word for “wrong,” which she interprets as a lack of knowledge rather than moral failure. This insight reframes personal and collective challenges as opportunities for learning rather than sources of shame.
Mahealani introduces “pono cards” used in teaching to help participants identify emotional patterns and trauma (pilikia). These cards serve as tools to cultivate mindfulness, encouraging people to notice when they are slipping into negative habitual thinking and to consciously shift back to pono, or balance. She explains how these cards help students embrace rather than suppress the “child within,” promoting emotional integration and healing.
A key practical teaching is the morning ritual of greeting oneself with “aloha” in the mirror, setting a tone of self-love and positivity for the day. Mahealani points out how negative self-talk in the morning predisposes one to a day filled with “pilikia,” illustrating the power of mindset and intention in shaping experience.
The conversation also addresses the reality of trauma, injustice, and societal suffering, such as child abuse. Mahealani stresses that acknowledging the pain or need for intervention does not contradict spiritual teachings of pono. Instead, it calls for appropriate compassionate action, illustrating that spirituality involves engagement and responsibility, not denial.
Throughout the video, Mahealani shares personal anecdotes that vividly illustrate her connection to ancestors, the power of prayer, affirmations, and spiritual practices. She recounts how her grandfather appeared to her during a difficult time, guiding her to return to Hawaii and fulfill her purpose, underscoring the ongoing presence and support of kupunas (elders).
In closing, the video invites viewers to explore Ho’oponopono further through online classes and resources, emphasizing the accessibility and transformative potential of these teachings. The final chant and expressions of aloha encapsulate the essence of Hawaiian spirituality — unity, love, and the continuous flow of life and spirit.
This video is a profound blend of personal testimony, cultural education, and spiritual guidance that offers viewers a path to healing, mindful living, and deeper connection with both ancestral wisdom and universal spiritual truths.
Highlights
[03:00] ? Introduction of Mahealani Lokahi and the meaning of her Hawaiian name as a gatherer and sharer of knowledge.
[06:00] ? Elders raise children in Hawaiian tradition, nurturing and imparting cultural values.
[12:00] ? Death described as “change of address,” underscoring the continuity of spirit and connection to ancestors.
[19:00] ? Ho’oponopono teaching: no concept of “wrong,” only lack of knowledge, encouraging compassionate self-awareness.
[26:00] ? Use of “pono cards” as mindfulness tools to recognize and shift habitual negative emotional patterns (pilikia).
[36:00] ? Morning ritual of greeting oneself with “aloha” to set positive spiritual intentions.
[48:00] ? Spiritual acceptance balanced with compassionate action in response to injustice and trauma.
Key Insights
[04:00] ? Names as Spiritual Identity and Purpose: Mahealani’s name embodies a sacred mission aligned with lunar cycles, linking identity to natural and ancestral rhythms, which is essential for Hawaiian spiritual leadership and cultural continuity.
[06:30] ? Role of Kupuna in Child Rearing: The elders serve as vital custodians of cultural knowledge and emotional nurturing, a model offering valuable lessons for contemporary society facing fragmented family structures.
[12:30] ? Reframing Death to Alleviate Fear: Viewing death as a relocation rather than an end supports emotional resilience and strengthens intergenerational bonds, critical for spiritual and cultural well-being.
[19:15] ? Ho’oponopono’s Radical Compassion: By eliminating the concept of “wrong,” it fosters a non-judgmental approach to self and others, promoting healing through understanding rather than blame.
[26:00] ? Mindfulness and Emotional Regulation Tools: The pono cards represent a culturally rooted, yet practical, method to increase awareness of emotional states and consciously choose pono over pilikia.
[36:45] ? Intentional Rituals Anchor Spiritual Practice: Simple daily acts like greeting oneself with aloha cultivate positive consciousness and can disrupt negative thought cycles, enhancing well-being.
[48:00] ? Spirituality Demands Engagement: True pono embraces both acceptance of life’s realities and proactive, compassionate responses to suffering, ensuring spiritual teachings remain grounded and actionable.
Transcript
00:00
[Music] if we walk into the light get away from all the darkness that’s been clouding your life if we go his name he will hear us there’s been some of your own friends who see you in a different way all the games they play has taken your kindness away but you are so beautiful and he loves it when you smile let’s bar it’s together asking for his love if we call his name if we call his name he will hear [Music] you’ll hear us when we play he will hear us when we’re crying he will heal us from this pain he will
01:32
take it all away and make us brand new again if we go [Music] is i don’t know what they’re saying but he hears every word will he ask me to stand beside him i know he has forgiven so let him touch you now laying into your life there he will stand beside him you will feel his love if we call [Music] is hello hi oh honeys boy do i have a treat for you today welcome to arielle’s world and here in ariel’s world i have a really really special lady with me my teacher yay a great teacher here of ours on the
03:06
islands and since i am not really capable of saying auntie’s whole name by myself i’m going to let her do it so auntie go for it [Music] yes my name is henry that’s the lokahi part i can get the mahalani part out so this is the lokahi part of the name mahilani means the moon it’s a phase of the moon so it means the right or the fullness of the moon and in our hawaiian way it also means one who gathers knowledge one who gathers knowledge who spends that time between the phases of the moon
04:00
gathering up knowledge and then when it’s so bright and full and then we return the knowledge to the world that’s so beautiful thank you for sharing that with us yeah and also this name was well i have a little advantage i have a little background and this name was given to mahiolani at her birth right and at that time she was declared to be a teacher that was going to be coming to us so could you talk to us a little bit about how this happened to you how you came to this be in this place
04:44
well this is the story the story that story as we hawaiians call it the mo lo the story for me and this is the story that was related to back to me from my mother and that she was told by my grandfather that i would be the wahine this this child that was to be born was to be this wahine and this haku haku means like the center of knowledge mahila lighting so my mother at that time sort of caught between um two or more cultures shall we say between the hawaiian and the western of the european beliefs
05:35
and values right um wasn’t too sure how to take that but being that it was coming from a kupuna hawaiian hawaiian kupuna you never argue with the kupunas the elders yeah so being as that was the the the story that was related to her about my birth my mother thought okay this is pono this is excellent this is fine because she had no other way to know you know she didn’t know whether i was going to be a wahine a child a girl baby or a connie but the kahunas did oh yeah but the kupuna knew as
06:19
as they do know anyway you know it isn’t anything new they just know that kind of thing and it’s not just in hawaii it’s not enough but it’s all over with a lot of the um people from the ancient cultures and who still carry on many of the beliefs of the ancestors etc it’s not just hawaii so um and being related and having that story told to her that my mother decided okay so what shall i do with this child when this child is born and my grandfather says this child will be very
06:56
nearly my mother goes oh hold one who searches and seeks and leaves no pohaku no rock unturned okay so my mother [Music] do not worry about this child support malama malama this child because in her seeking this is part of who she is this is her kia kahi kahi meaning her purpose you know to just nurture that malama means nurture i’m kidding i’m getting these and so from that point on my grandfather as was the way of the hawaiian kupuna they hanai it was always thought that children children were birthed
08:07
by the makua okay that generation that generation makua means those who are in their child-bearing years right they are to birth the child but the child is to be raised by the kukuna for all the values are given where all that patience that nurturing comes from the elders yeah because the makua and even in today’s world right those of child bearing ages are usually busy building careers so the keiki the child many times is sort of left in today’s world to the tv sets you know the nintendo games and what have you
08:49
unfortunately yeah yeah but had they the grandparents around and the nurturing would continue as it does in the hawaiian families and as it would anywhere else so that’s what happened to me so you were basically raised by my uh brother and i um were yes greatly influenced by my grandfather my mother made sure that we were there spending a lot of this time between the infancy time of birth to three years old okay and lo and behold i read somewhere a report just recently that that is the time of
09:31
seeding the child yeah that influential time is from zero to five years old so right around there voila the hawaiians knew about that they did way back there so now it’s written you know i say oh okay well they’ve caught up finally they’re remembering that’s exactly that’s it it’s it’s all about remembering we’ve gotten so far away from what we already know yeah and and as we remember we realized that these ways are right and i i think too that the grandparents you know are
10:11
they’ve moved beyond their hearts are more open spiritually they don’t have it’s very important so the influences a lot of it was passed through my grandfather and interestingly enough it was passed to myself and my brother you have to understand that my brother actually was the one that i had bought assumed kuhi assumed that he would be the one to do whatever it is that we were supposed to do and i would strictly be the alakai the helper well it didn’t turn out that way my brother walked the rainbow
11:09
passed to spirit joined the ancestors when he turned 22. oh my goodness he was very young very young yeah and i was very angry at the time i cannot imagine yeah very angry how could he leave you how could he leave and you know expect me to accomplish the kia kahi that’s right the purpose all by myself you didn’t move any any resistance did you about 40 years worth 40 years of resistance absolutely and then finally um being called and by that i mean with hawaiians those that understood that they were always still connected to
11:56
the ancestor ancestors to the kupuna like myself and there are many others of us we know that there is no separation that when you walk the rainbow or change address that’s what i like to call it strange i love changing address yeah my mother changed that dress this year and yes she did and it was wonderful for me because of my own spiritual background and how i could handle it and and also i used the change of address that i did and i told her what she thought was really a lot of fun because in truth that’s all you’re doing
12:38
you know the journey continues yeah there is no separation you’re always in the oneness the reason what they’re saying is oh my goodness the life ends and something else against you there’s no end you know the journey is one it’s all in the oneness so is is this part of the traditional teachings for the for the ho’oponopono yes the one that i am now this is my kia kahi to bring forward um the the teachings was released from the kapu about five years ago okay and what teachings are we talking
13:19
about well we’re talking about the teachings and the values of the hawaiian spiritualness which i really have to say is also that universal spiritualness yeah okay but being as we are here in hawaii and being as a human requires that we have some roots some physicalness to attach to then we’ll say it’s hawaiian just as long as you know and i know you know it’s universal yeah spirit oh honey okay but knowing this um that the journey it’s all one you know from a past life to a present life to what when
14:04
people say that i i think to myself oh my goodness hmm so they’ve ended something here and then they’re going here when actually it’s all in one that’s what the true meaning also of aloha is the aloha the aloha to understand aloha really means that we are always connected we’re always connected to the ancestors yeah we’re always connected to each other you share my airspace i share your ha you know i’m so glad the energies that’s nice to hear that i didn’t realize that and that’s part of my name
14:46
aloha yeah oneness of connection it’s always here and so even when the elders you know when they were physically here my mother she just um walked the rainbow last october about uh four days after my birthday i yeah isn’t that interesting my mother left the morning after my birthday yes i think it’s part of that it’s the cycle birthing it is psychological of life yeah it is in the timing you know some people might have thought that oh my goodness just four days after your birthday oh my ilani i bet you
15:29
can’t celebrate your birthday anymore i’m going oh absolutely and now even more so because my mom doesn’t have to fly from one of the other islands or anything she’s right here with me yeah she no longer has to drag around a body yeah because she’s totally in spirit she changed address that’s all she did just change the address change form yeah i think this is really an important one for people to hear and to understand because the fear of death is so prevalent in our society
16:06
and if people could only understand that there’s nothing to be afraid of it’s just a continuation on another level yeah yeah you know it was interesting because about a month ago i was talking to one of our older kupunas and you know i i hadn’t seen her for maybe about nine months or so and then i see her again you know now we greet each other and she goes no look that way at me you know and i said how am i looking auntie you have that look you know what i call okay what look is that yeah
16:51
you know i didn’t know and she said it’s that questionable questioning book that’s saying ah auntie you’re a plus plus years old and you still here [Music] so i’m gonna tell you right now why and i said why auntie and she goes because they never punched my ticket yet i know that airplane ticket they never give me that ticket yet so that i can fly away to ooh honey all right i’m waiting for my ticket to be punched and that’s their attitude this is how they they look at
17:34
the change in address change it’s just oh yeah i’m so ready for my ticket so that i can continue my journey and this was my mother’s this was my mother’s attitude this was my mother’s uh who i that she left us her heart space her emotions and her her mana her thoughts to us within her last seven days of this transition she invited everybody in the allow and anybody who cared to uh be a part of her transition changing address really that’s the aloha you know is it just that
18:18
beautiful aloha that they pass on to you know so did she leave me an excellent memory just before my birthday absolutely back this year i celebrated my birthday again you know and i had a candle for her and a candle for me and i said all right mom now that you’re on honey you can blow them all out this you know it was it was just great and this is the communication that we have this is about ho opono pono ho o pono pono the teachings of ho okonopono means making right or right okay i love that making right
19:09
more right knowing you’re already in pono knowing you’re already in right place right time right being you know and all we need to do is just simply reconnect to that i i came upon this magnificent lady because my dear friend lavinda said that she was going to have ho’oponopono classes at her home and did i want to come and immediately everything in me said yes i have to be there yes so this is how this all occurred is that we auntie has been teaching ho’oponopono and teaching these teachings on the mainland
19:49
as well all over the island well we’re we’re going to be going to the mainland i did it with my um in my own ohana with my daughter and them and her wedding party it was so great because they were going to do have some big food yeah well you know for me i had always heard that ho’oponopono was making what was wrong right and so when i came into your class and you said this everything in me just went yes you could resonate with it and did resonate with it absolutely and and i love what you
20:27
explained to us about there was no wrong so could you exactly could you maybe tell our audience a little bit about that part yeah well the first thing to understand is that you are spirit spirit first foremost forever and always you know and that you’re already in the greatness you’re already part of all of this universe all of this that is great and everything truly is anyway you know it already is and all we need to do is simply get in connection with that thought that attitude by bringing the emotions up to
21:10
to feeling the oneness this this greatness that we already are you know and to simplify that even more is just to simply say okay what do you do in the morning well if in the morning you get up and you look in the mirror and you go oh god i feel like i get so crummy and oh my hair oh geez the hairline’s receding i’m getting bald here oh you know well guess what you’ve done you’ve really set up your day in a not pono in other words you’re not in the right place you’ve taken yourself out of the canoe
21:48
so to speak in the what is wrong exactly yeah so you’re setting up your day to have more pilikia we call it tulikia you know the traumas the dramas the the all the things that could go negative trauma drama we don’t know anything about that does anybody here let me check my lips let me check my lips oh i see a few hands well i guess some people do go into trauma drama not me no no of course i do you used to do that you used to go to drums but now i know about pilikita and i don’t want to go to the hell hotel
22:37
anymore oh yeah the lua ahi hokele the hell hotel mm-hmm well the place i used to go to a lot now i cancel my reservations as soon as possible every now and then do you get the feeling sometimes every now and then you know i know i do every now and then i’ll peek around the corner and i’ll check out the lobby of the hell hotel and see if it’s changed any you know yeah but at least i’m not checking in you know i’m not stuck in one of their hell hotel suites one of the sweets that i created no longer need to go
23:14
there ho’oponopono in a very simplified way just simply helps us to reconnect to who we are who we are who we are is yeah the true identity of self the spirit wuhani you know from one journey and that overflowed into another journey one past life into the next past life into the next past life okay fine the body form changes you know but in spirit it’s always always forever it is like when i first looked at you and i knew and i i knew your spirit so well and that spirit stays with your laughing
24:00
eyes well let me tell you let me tell you a little insight about this spirit one okay is that um this is my 37th life and i’ve decided i’ve chosen to make the last as far as a physical you know physical being goes but what i’m going to do i feel is be like my mom and be that spirit that is always sitting on your right shoulder always there always panting always there yeah and the whole team of them yeah yeah you know some people call them oh the guardian angels or the guides you know
24:46
or god that’s right it all is one anyway exactly i think it’s interesting that back in our history here in hawaii may when the influences you know from the western world and the europeans came in they saw a land full of heathens they didn’t understand us they didn’t know that there was spirit here i don’t know how they didn’t know that well now they’re all trying to get it now they’re going oh those people oh god that’s what we want can we suck some out you know to be a
25:32
part of that china to be part of the land to be in that oneness yeah yeah with all things uh-huh and i’ve often been told that well one of the things that separates us from that oneness is that we begin to identify with our physicalness more yeah and i’ve often said and you’ll probably remember this but in by the third class right i said be sure to journal what you were learning here because it’s very important because that’s your how-to manual exactly that how-to manual right
26:10
and that’s part of the teachings is that you write these things down because why in this modern day and age that’s what you’re accustomed to the monotonous accustomed to writing things down so go ahead and write them down write down the experiences so that you can bring in the moment that is what’s so important is to become mindfully mindfully in the moment my joy in the moment in kona yes that’s right you know i i love my pono card ah yes as a matter of fact we should have had some here and then we come here put
26:46
it out here and just show it to everybody in fact that someone’s running another spirit is running well in the pono cards um last night we were going through that through the naked class and now cakey classes the real fun times the best i love the class that’s the seventh class and we were going to bring the inner child out and realizing that there are more than one child there’s two there’s three but mainly we concentrated on the two children and what was interesting about that is
27:28
is that to embrace embrace the child so as we were talking about the children we had the red cards out and these are the pono cards that that comes in that we give out in the classes there are 40 cards here the words are all in hawaiian and the translation here’s the lokahi the unity the joining of the hawaiian to the english and we have the english translations on the back of it oh i noticed you’ve really underlined some things these okay so we were mentioning last night that we had 10.
28:11
that we had 10 of these cars yeah remember the pu ikea we mentioned that when you’re in trauma and drama um we try to stay away from pilikia these days it sneaks up on you sometimes though yeah that’s when we’re not say mindful in the moment right in truth i believe that the thoughts of the pilikia you know that we will side-squirt it and go in and out of you know the thoughts that’s really cute and that’s okay okay that’s okay because hey that’s part of this life that’s
28:52
where we’re at we’re here that’s it you know it’s not a super perfect world at many times until we finally get into the reconnection that all is in right place right time might be once we’ve attached our emotions to that watch that concept and guess what we may skirt around the pulikia but we’ll never buy into it there’s the difference yeah yeah there’s the difference i i think that it also has to do with consciousness because sometimes we i see for myself sometimes it’s like i kind of choose to
29:32
go into philanthropy it’s like okay i see i’m going there you know but there’s this and and i’ll go okay it’s okay and then just pull out of it as quickly as possible yeah exactly shift right yeah right now shift the gears get out of there all right we don’t have to be here we don’t have to check into the hotel exactly we can see it and then choose to be in pono which is a wonderful thing about these cards for me is that no matter what card i pull whether it’s a red card or a blue card or
30:10
what we consider to be ah that card or a oh boy that card but they always take me back to pull them yeah see there you go that’s what which is what this teaching is basically about mm-hmm mm-hmm and and to not condemn yourself you know not get into that guilt trip about oh my god i’m in philly kia again oh geez all hell is gonna come this now and this guy’s gonna fall and they’re gonna bury me and all my friends will know that i’m really a negative person etc etc etc you know yeah yeah and if those thoughts
30:49
don’t work to really get us into kuikea well then we’ll just reinvent more new thoughts we’ll find a way right but you can always choose that’s true choose choose how you intend to spend your moment exactly but punakia is always a part of life i mean it’s it you know and then we have the kalohe card this is the one that addresses the children this is the one that addresses the children the kalohe means one who is a cute and rascally sort you know i bet you were colloquy all the way my dear all the way yes
31:30
that was very [Laughter] until i finally had to be able to merge that aspect of self you know and not not want to bury that spirit that that spirited child right that’s within all of us you know but be able to align with that you know and choose how she’s going to react too absolutely and that she’s not not going to rule this the totality of me right right yeah no that there is a balance here and that the child within me that daring do child that spirited child you know i want to be able to malama
32:16
that recognize that aspect malama that aspect of the child and have it be a part of me together not not something that’ll blurp up when i least expect it you know not something that places me say out of pono even when i least expect it you know she can do that oh yeah used to i love that term the other term that i really love that i find works really well for me is when i say something and then i i catch myself and i say what i meant to say see was that’s it be mindfully being mindfully aware of your moment
33:01
exactly that you know if there was one word to really explain i think um ho’oponopono and the teachings of it that which i refer to as prior to 1299. okay i’m not talking about the other forms of ho oponopono that has been made more into our western psychology kind of thing or even those that has been immersed or diluted if you will with some of the christianity sort of thing okay no i’m not talking about those types of values and teachings i’m talking about the teachings prior to 12.99
33:40
and i and i always try to make that very clear in the classroom you do you know and that was one of the one things that i was talking about earlier when we were talking about ho oponopono and making what was wrong right and when you explained that there really was no word for wrong no for the hawaiians before that time period this is really mind-blowing to me i loved it it was a big part of how we can use that thinking yeah because if there was no word for wrong if there was if it wasn’t considered wrong
34:15
what was it you said it was a lack of experience yes lack of knowledge and lack of experience that’s all it was isn’t that a great way to think about things that there’s no wrong no there’s only a lack of knowledge or a lack of experience exactly exactly and that really takes the charge out of you know the pilikia thoughts it does it does yeah it really does because if if you take yourself back there and you go but there’s really how could i go there if there’s really no
34:48
it’s not there yeah there’s no platform for that yeah that’s a good word i like that where is it you know you’re just out in the ethereal somewhere you know there’s no platform for that yeah it’s often also that in the teachings we say that most of these cards these the red cards yeah that describe aspects of self that we thought were so important that put us into pilikia because of habitual thinking patterns right the thinking patterns that begin from when we get up in the morning we
35:24
start off our day yeah if you start off your day thinking oh my god you know i’ve got a full day i got to get to work i got to do this you know if you’re already setting up the stage for that trauma drama pilikia stuff guess what you’re going to kind of buy it the law of manifestation cutted by moaka aka you know the thoughts that you think when it’s attached to the emotions or vice versa that is what you’re going to reap that is what’s going to be in your day in your moment okay
35:59
law of manifestation kind of by molasses all right so we say change the pattern change the patterns better you know you don’t want to be in fully keel then change the pattern okay so see your day in the morning and we say the first pack the first value practice is aloha we get up in the morning we look at our maka maka go eye to eye with self and spirit right there in the mirror you know try it yeah makamaka go eye to eye with in spirit at that mirror and you first get up in the morning and say aloha and when you do that
36:48
that is already setting yourself up to recognizing your true spirit your true identity which is honey spirit you know and when you do that hard girlfriend to get in pilikia you can’t do it you can’t go there just go there if you can’t nope no it’s a whole different place and i have i’ve also talked to people who say well you know andy though you know i’ve done aloha honey and you know i’ve done the chat kale aloha you know and i i just i’m still in that through the kia
37:36
you know i i don’t know how to i mean it’s not working for me you know so i do a math thing with them that that came up last night in one of the classes we had someone that you know had this experience going on and she just it couldn’t seem to get through that philippians okay yeah we know about that oh yeah oh yeah we know about that one so i wrote it on the board i said okay let’s look at it this way when did that event of pilikia start for you and she said well it began saturday evening
38:11
i said okay fine and gang you know and i addressed the class and i said now what’s this evening it’s monday okay so i put that on the board so here we have saturday written on the board on one side and we have monday yeah that’s where we are that’s where we were last night on monday so under saturday i said okay how many times did you do aloha uh honey how many times did you do this practice and she says oh about you know twice okay i said and how many times did you do the affirmations
38:46
you know the ihana pa apono or one of the cars that really helps you the chant oh i did the chant oh yeah she remembered she did the chant a couple of times okay so we put the numbers down two times at least on the aloha honey okay and a couple of times on the chant and that pretty much was it okay so i said aha and how many times would you say that you allowed yourself to be skirting around this pilikia where the emotions the future was really getting in there and feeling not good about the event how many times did that
39:27
blurt pop and she says ah i’m not think was it one two she came down to it was two dozen times two dozen times we put that on the floor two dozen times that was it you could see that how can you expect to change a habit right towards more that honey in the spirit of things right if you’re spending more time two dozen times in fruitier i don’t think so and only maybe four times in the practice as well as the rest of us you know well that sounds like a great experience i’m sorry i missed it oh
40:13
okay i just got it now that’s it just got it now right place right now right please right time it always reminds me of that every time i think that i should have done something or been somewhere that’s why there’s more and more people who are part of this ohana who understand it that you can call up and go hey you know what um tell me again now what was it that auntie mentioned about such and such and such it’s so great it is great and i’m so thrilled that a lot of my friends
40:43
have been taking your class you know because i was in one of the first groups but now i can share it along with everybody’s answering their phone aloha oh honey those people were all working on staying out of palikina and helping each other do that and sometimes you really need somebody absolutely that absolutely you need to know that you know someone’s just a phone call away or you know just a thought away even but the other thing we can remember is the the kupuna’s are always always always
41:19
there you don’t have to make a phone call no you can do phone call to god you know i really wanted to share this with you and with our audience because when you first had said to us to call upon the capones and i i well i call upon spirit all the time and my angels and my guides i do that all the time and you said call upon the kapuna’s net okay so the next morning i went down to the ocean and i stood in the bottom of the edge of the ocean and i called them and i had energy come up my feet came up through
42:03
my feet which were in the water my feet were in the water up through my feet filled my body so i was totally mindful of course i call on the pump you just put that energy out there you know and it’s a sincere energy and you are just you know i’ve often said the kupuna’s have the bigger picture okay so you know we we might see this part of the puzzle right and and might even really worry about that and and get into this control mode of trying to make that piece fit here somewhere wherever
42:48
you know and in doing so gets so involved in that antsiness and that you know that feeling that doesn’t leave us feeling really good yeah we know that one yeah so rather than do that i don’t even do that anymore i always say well hey you know what we’re on this journey together you’re never alone okay you’re never alone so therefore you know if i need to be at such and such time or if this piece of the puzzle needs to be here or that needs to be there you know in truth i don’t even need to
43:22
mess with any of that all i need to do is go ihana yeah ihana pono is part of our our our way of you know that affirmation that really gets us into our spirit our true identity ourself and gets us into that final place of hey you know what everything is pono it all is you know in fact i was mentioning last night to the students also that it takes more energy and truth it takes more energy more mana all more puuvey in other words more thoughts more emotionalism to be out of pono to be in the negative
44:12
it does but you know i think people some people and i can understand this have some problems with it because when we look at things that don’t appear to be pono we look at um a child being abused let’s use that one that’s one that touches everybody so we look at a child being abused and it’s hard to look at that and say this is pono oh absolutely not so maybe you didn’t trust that a little bit okay well i’ve often said this is that if you have okay if you were there and you know that
44:47
this child is being abused that the situation is occurring and why not you know yes understand that it’s pono okay it is pono in the sense that we all write we all write our kia kahi before we come in this physical realm okay in other words we’ve already written our purposes before we come here so we’re only now reacting to that purpose that we’ve already written okay that’s right to what we want to learn to what yeah to what yeah our getting is in in this life you know okay
45:29
so so we’ve got that part right the other part is that you are this person that know of this abuse it doesn’t mean that you’re gonna go off in your you know meditative state or something and go well all is put on a photo and not do anything and not really feel it underneath oh you yeah you know i think a lot of people do that they’ll say all this pono allah but inside right they know it’s not no you know it’s like there’s something that says i should i should exactly exactly and you need to
46:04
go with that you need to respect that now yeah that gut feeling you need to malama the emotions also you know and you need to then step in and do something well what is the do something well i was talking to um one of our local people one time and i go yeah bruh so if somebody gonna beat up somebody else what you gonna do and you’re right there right and he goes well first i’m gonna size up the situation if the guy move big than me i’ll go get my brother to beat him up what’s the analogy of that well the
46:38
analogy is this you know if you can stop the abuse you know there because it’s happening right now okay fine but if you can’t for god’s sakes 9-1-1 you know i mean there is some action that you can take you know take some you know um especially when it involves a child i mean especially yeah the innocence you know they’re fighting so no i i don’t believe in taking this to you know this all things are in right place right time right being to where it covers everything no you know simply because of what else
47:20
is going on with other spirits too that don’t even realize that they are spirits you know what i’m saying that’s right so you need to you need to be you know i mean sometimes the pono is taking some action oh absolutely to change things absolutely and make them more better i’m glad you brought that up because even pulikia yeah and actions of pubikea maroon self is sometimes very necessary because many of us are pa kiki so sometimes it takes you know quite a few times of getting into that pulikia
48:03
before the pulikia can be used as an incentive to say enough already been there done that mahalo pow enough already okay so there you go what’s happening wow even at pubikia it’s a pono yes yeah yeah so you know it’s as simple as that you know i’ve had people ask me about oh auntie well what are you doing about you know bosnia what are you doing about china what are you doing you know what am i what am i doing what are you doing what am i doing you know go change it india yeah right whip it up
48:44
[Music] [Laughter] now’s the time okay you know and so it is serious way to answer that i said well first of all i said i won’t buy into the illusion of it okay in other words i’m not going to continuously feed that energy you know that that all that wrong is happening i’m not going to be a part of that that kind of energy so instead when i see it in the newspaper immediately you know my mana or mai pukuvai may wanna you know really give it the charge of an attitude of negativity and i won’t go
49:27
there i’ll just immediately go into a kale aloha chat or i’ll just say aloha aloha and then just really get into them go for whatever the entities the honey the spirit needs to needs to be in their kia kahi over there then i support that i bless it i you know i’m not in there physically to do anything about it right but i can sure do something spiritually with the energy you know prayers work prayers i mean kool-aids chants they work what is the intention well the intention is when i read the newspaper
50:17
and i see okay i see the not so you know as far as from this level of being what looks negative that’s right it’s hard not to see it absolutely in today’s world absolutely yeah absolutely why well because we are all spirits we all have our own kia kahi we’ve all written it okay we’ve all done it we’re just now you know the world is a stage here now so we’re just fulfilling whatever it is that spirit needed so in in the um old traditions if you will that is this part of the teaching is
51:05
that everybody wrote to their script so to speak absolutely because it’s all part of that oneness yeah and it’s all part of the belief that there is no end there really is no beginning we are just all part of a continuous flow yes yes so there’s always that thought that we are a part of the bigger ohana and that ohana is all those who have changed address and that we can tap into their mana their by their spirit to merge here and to help us promote more of that spirituality that’s what it is that’s what it is and
51:58
it comes through many teachings not just the hawaiians yes i agree i mean i i’ve done a lot of spiritual studying and it wasn’t that it was different so much as for me taking this class with you and your other teachers um it just it hooked me and i love hawaii so much and have for so many years but it hooked me in more here okay okay it gave me more of a hook in these islands with those or the understanding of the gifts maybe maybe the understanding of the kids yeah yeah but it definitely did definitely did and
52:44
i think that when people have this opportunity i really encourage you if you get the opportunity to study ho’oponopono with these beautiful ladies please do because it will open your heart and it will open your mind and help you get out of the hell hotel who does it greatly and gently crazy and gently greatly and gently you know i just wanted to you have said to us and i thought this was so cool because we’re talking about people changing address here and you told us when your grandfather
53:24
changed address and you ran off to the mainland to try to all that oh yeah that well you know that little resistance you were in um and your grandfather showed up for you there oh yeah yeah and i was so um i was so taken with anger you know that he would show up in california i mean i’ve always felt that you know my nakapunas you know the hawaiian ones they belong in hawaii they never go anywhere else oh my god you know and then to have him show up my doorstep in california that was so mind-boggling
54:10
and i thought you know never once did i not recognize you know not recognize him i mean or our our connection together never once did i say oh my goodness i must be losing my mind you know or any of this you know as a matter of fact it might have been a good idea if i had lost my mind a lot earlier yeah but um at any rate my um auntie who was also living on the mainland at that time and she’s from the ancient police herself and you know her language in fact is the kukuna language you know not
54:54
the more modern hawaiian yeah it’s very very kupuna yeah and she herself in her 80s anyway it just so happened yeah coincidence right it just so happened that um she was coming to my house that day and when i saw my grandfather out there i knew already i i knew already that the purpose was i needed to return to hawaii that it was time now that the kapoor was going to be lifted i didn’t know exactly when but that the calling was now to be back here okay and i and i really refused that i i
55:34
enjoyed my life um in california you know and thought wow hey you know i’m just modern hawaiian so go find somebody else you know my goodness we have plenty in our ohana yes i’m busy you know but in our equimol family there are so many of us i figured you know they could go you know go check out another one well that wasn’t to be she walks up and i see her i had just left my grandfather there in the yard by the driveway you know and i said no i’m not i’m not going turned my back
56:09
went back into the house and as i was there i turned around and my auntie came up to the sidewalk and then she’s talking and she had never met him okay in his physical life she comes up to the porch she relates the message you know and she says how dare you ah holy uh oh and of course you’re saying this all in hawaiian at me you know you need to go home it’s time it’s time i’m so glad you did i am now glad you lived now it’s a wonderful experience well i i’m just so happy that you’ve been here with us
56:51
today and that that our audience has had the opportunity to experience you even just a little bit you’ve only gotten a tiny bit of this woman’s joy and liveliness and vivaciousness and heart the aloha that you give forth is so wonderful and if they want to know more about it we are on the website now oh good so that’s good the internet classes um the registrations are open and it’s aloha pono.com i love it ilohopono.com aloha that’s the website great and is there a telephone number
57:32
that people should call for yes 808 area code 808.965.0441 okay also email we’re into cycling email too yeah my grandfather loves it okay and our email is allappono at aloha.net hey got all that yup all right and we will put that up for you so um what i would love to do if you would be agreeable to that auntie is to close this show with your chance oh the kalei aloha enough okay let’s do that okay aloha [Applause] [Music] [Music] now [Music] hmm [Music] and mahalo to you for joining us hi
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