9-4-13 Rosh Hashanah Maui Rabbi Natan Segal eve raw at Ahimsa Sanctuary in Haiku, Maui, Hawaii
Summary
The video transcript captures a deeply spiritual and communal gathering centered around Jewish High Holiday observances, particularly Rosh Hashanah and Yom Kippur. The speaker, presumably a rabbi or spiritual leader, guides participants through reflections on forgiveness, gratitude, unity, and the essence of love as the core of human and spiritual life. The event combines prayer, song, dance, silence, and communal interaction to foster a holistic experience of renewal, introspection, and connection. Emphasis is placed on the mystery of life, the importance of loving each other, and embracing the sacredness of everyday moments. The gathering also includes practical instructions for upcoming events, such as a beach celebration for Rosh Hashanah, highlighting the integration of nature and spirituality. Throughout, there is a strong theme of returning to one’s spiritual home, acknowledging the Creator, and expressing gratitude for life’s blessings. The ritual elements such as the Amida prayer, lighting candles, and chanting Hebrew prayers are interwoven with poetic meditations and calls to embody kindness, joy, and peace. The overall message is one of hope, renewal, and communal harmony as participants prepare for the new year and the ten days of repentance and reconciliation.
Highlights
- [02:18] ️ Introduction to Aseret Shema – the ten days of turning, a time for forgiveness and personal reflection.
- [04:29] Commentary on societal disconnection and the yearning for love and community versus materialism.
- [09:26] Explanation of the Amida prayer and the practice of gratitude through 18 blessings.
- [21:25] Poetic meditation inspired by Mary Oliver on loving the world as a sacred task.
- [53:38] Description of Rosh Hashanah as the “head of the year,” a time for renewal and celebration.
- [01:10:22] ️ Lighting of the holiday candle with a story of tradition and continuity.
- [01:38:00] Integration of song, dance, and silence as expressions of spiritual connection and joy.
Key Insights
- [02:18] ️ Aseret Shema as a Spiritual Reset: The ten days between Rosh Hashanah and Yom Kippur are framed as a sacred opportunity for inner turning and forgiveness. This period encourages participants to release grudges and seek reconciliation, not just for others’ sake but for personal liberation and peace. Forgiveness is portrayed as an act of self-care, allowing people to let go of toxic emotions that only harm themselves. This insight highlights the emotional and spiritual mechanics of Jewish High Holidays as tools for psychological healing and renewal.
- [04:29] Critique of Modern Isolation: The speaker contrasts tribal cultures, which prioritize human connection and simplicity, with contemporary society’s obsession with material accumulation and separation. This analysis reveals a cultural critique that modern life fosters loneliness and a “bankruptcy of the soul” despite material abundance. This insight underscores the importance of community, affection, and minimalism as antidotes to the alienation prevalent in industrialized societies.
- [09:26] The Power of Gratitude in Prayer: The Amida prayer, with its 18 blessings, serves as a structured practice for acknowledging the many facets of life to be grateful for. The speaker invites listeners to identify tangible blessings—family, senses, talents—emphasizing that gratitude is accessible and foundational to spiritual wellbeing. This insight reveals how ritualized gratitude can cultivate presence and deepen the awareness of life’s richness.
- [21:25] Mary Oliver’s Poetry as Spiritual Teaching: The incorporation of Mary Oliver’s poem about loving the world reflects the gathering’s broader message: spirituality is not separate from daily life but rooted in awe, stillness, and appreciation of nature’s beauty. This insight connects literary art with religious practice, showing how poetry can inspire an embodied spirituality of wonder and care.
- [53:38] Rosh Hashanah as a Time of Renewal and Continuity: The holiday is described as “the head of the year,” signaling both a seasonal shift and a spiritual opportunity to affirm one’s place in the ongoing cycle of creation. The ritual sounding of the horn, communal singing, and dancing emphasize the celebratory and hopeful nature of the new year, inviting participants to embrace joy and gladness as integral to spiritual life. This insight highlights the cyclical and communal dimensions of Jewish timekeeping and worship.
- [01:10:22] ️ Tradition and Memory in Candle Lighting: The lighting of a candle that belonged to a participant’s mother who survived a house fire symbolizes the transmission of tradition through personal and communal memory. This moment reveals how rituals anchor participants in history and continuity, providing comfort and meaning beyond the immediate present. It also illustrates how physical objects can become sacred symbols within spiritual practice.
- [01:38:00] Embodiment of Spirituality through Music and Movement: The event’s integration of chanting, singing, dancing, and silence offers multiple modes of spiritual expression beyond words. The speaker’s emphasis on the limitations of language and the power of embodied practices suggests a mystical approach to spirituality that values direct experience, communal joy, and the healing power of art. This insight encourages a holistic and multisensory engagement with religious life.
Additional Observations
- The speaker’s tone is gentle, inclusive, and poetic, fostering a warm, non-dogmatic atmosphere that invites participation from all backgrounds.
- The use of Hebrew prayers alongside English reflections bridges tradition and accessibility, creating a space that honors heritage while welcoming contemporary sensibilities.
- The repeated call to love—love the mystery, love the world, love each other—functions as the gathering’s central ethic and spiritual directive.
Overall, the video transcript offers a rich tapestry of spiritual teachings, ritual practice, communal warmth, and cultural critique, all woven together to create a meaningful experience of the Jewish High Holidays.
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Thank you.
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deep inner joy that somehow there’s a greater plan that operates this universe. And we’re not here to figure it out, but we’re here to love the mystery and do the best we can in loving each other. So I thank you for your presence in this room. And does anyone have anything they’d like to share, say, sing, dance? I would just say thank you for coming. Thank you. It’s so great to have you. Thank you.
00:44
We’ll dance with the Torah on Saturday. It’ll be lovely. So it’s a potluck after the service and party. And spread that word. On Saturday, yeah. At 6 o’clock. And we have…
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Wine juice. We have wine juice. We’ll make a kiddush. And Brother Sky, it’s always a love to see you. And thank you for drumming and holding the beat. And yes, ma’am, we will do more of this.
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And people are coming tomorrow. If you have iPhones, you can bring your iPhones. And we’re collecting footage of tomorrow. If you have iPhones, we’ll bring them tomorrow. And there’s also chai. This is a lovely container. The beach is our picture.
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The dance and music will be our songs, but there won’t be very much preaching either on the beach, because we’re preaching the beach. The beach preaches to us. The beach preaches to us, and the music is the shaman. And so we’ll allow that to be. For Yom Kippur, there is a different venue, and we’ll have it here. There’ll be a little more silence and sitting and talking and awareness where we might have missed the mark and where we can improve our lives.
02:18
Between now and Yom Kippur is called Aseret Shema, the ten days of turning. It’s a time to call, write, talk, and then let those people who you have some unfinished business with, their unforgiving hearts, let it go. Let God life too short for this stuff.
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I think it was Anne Lamont who said, forgiveness is giving up all hope of having a better past. That’s probably very true. So whatever happened, happened, and that’s the way it is. Now you’ve got to find your own peace in the presence. It’s more about you than the other. Because you can hold on to some hatred to another, but once again, Anne Lamont says, being unforgiving is like
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drinking rat poison and waiting for the rat to die. It doesn’t work. So you’ve got to find your own way to claim your own sense of peace in this world. Because everybody on some level is operating with as much love as they can muster in the moment. And there’s a lot of short pieces. And there’s a lot of contraction. Because we’re all living with the illusion of separation.
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and our society encourages our separation. We’re alone, and that’s a big disease of our planet, especially our culture. I’ve been to tribal cultures in Thailand and Fiji, where they don’t have anything really, except each other and food, and you know that’s enough. So what is it that we really need here? Love, each other, joy, celebration, affection, some food,
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Shelter, a mildly minimal shelter. The weather is kind, very kind. But we get into this thing where we’re taught that we have to start a fire nation and we build these very, very large houses to hold a lot of stuff. And that’s just the way this culture is. It’s not working. Most people have a bankruptcy of
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of their neshamah. It’s harsh because they’re alone. So we end up spending a lot of time eating and looking for affection and connection and wanting to feed ourselves. And instead of love, we have food and stuff and buying and
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This culture has a lot of challenges. A lot of challenges. Yom Kippur is more of a time to discuss it, to share with it, and to come together and reason, and maybe this is how we can do something different. Rosh Hashanah is a time for praise of creation. Dear God, you made an incredible world. Thank you for my part in it. How can I be a better person, and how can I be of service? Let me know. And in 10 days,
05:16
In ten days, we have a fix-it date. May we have more opportunities for celebration, for gladness, for thanksgiving, for enjoyment and the richness of our heritage and this beautiful world. I want to thank all the people who have made this event possible. Of course, first, the acknowledgement of our Creator, which we’ve been acknowledging all evening. I want to thank Mary and Gary for…
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Their blessings and bounty for helping us have this space and enjoy. And sweet Bonnie for your voice and song and your spirit. My beautiful daughter Zoe for your presence in my life since you were a baby. A very, very wonderful girl. And a newfound brother who I met and I don’t know if I’ll be able to leave him.
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My brother Pat Ostreicher, a very lovely, gifted Rebbe from Nueva York, came here to celebrate the holidays with us. And so…
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Rosh Hashanah is tomorrow. We’re going to meet on the beach. Do you want to say where? I don’t know exactly where it is. Yes, we’re going to meet at Palauea Beach, White Rock Beach. And it’s at the end of the Fairmont Kealani on the Old Macon Road. I’ll have signs out. You need to bring your beach gear, your sunscreen, your umbrellas.
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So let’s take a few quiet moments to express to your Creator the intentions of your heart. This High Holidays and every High Holidays is called a time for teshuvah, a time for returning, for turning into our true spiritual home, which is God.
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How can we ever leave with him? But for the awareness that we are there in our spiritual home. And for the blessings that our spiritual home brings us. And to endeavor this year to be more kind, more caring, more loving, thoughtful, more peaceful, more playful. This is a time for rejuvenation. Rejuvenation.
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So, acknowledge the source from which we all come from. Acknowledge the source from where we are going to. And be grateful in the here and now for at least 18 blessings in your life. Amen. Let’s take five minutes. Quietness.
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You don’t have to be totally silent. If you’re ever in an Orthodox synagogue, you know it. There’s a drone going on. So we are really close to the conclusion of the evening service for Rosh Hashanah.
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But there’s a format. There’s a format within the services that I find very beautiful. And they’re very body-centered. You know, it’s very about movement. And the closing service is the Amida. And the Amida is a standing prayer. It’s a standing prayer. And you stand in one place, but there is movement. There’s movement before you start the prayer. There’s an acknowledgement of creation, so you take three steps forward.
09:26
And then there’s an awareness of awe and reverence, and you go three steps fast. And you say, O Lord, open thou my lips, and my mouth shall declare thy praise. And you bow and bend the knee, and you give thanks to our Creator for life. And the Amiga traditionally has 18 blessings.
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So I invite you each in your own frame of reference, in your mind, in your heart, to think of 18 blessings. It would be easy, you know, I mean, to give you around family and friends. I don’t have to give you ideas. Favorite foods, people, talents, skills, the senses. If you went with eyes, nose, and mouth, and touch, and toes that work, and fingers that are able to grasp, and touch, and feel.
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It’s just 18 in the first minute. So if you want to go over it, it’s okay. It’s very easy. 18. 18. High. So spend a few quiet moments. Acknowledge your creator with the bending of the knee. And then there’s a part in the Amida where we acknowledge that we are holy beings. And we ask…
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… … … … … … …
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Israel Israel
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Adonai Eloheinu Adonai Eloheinu
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Amen.
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Satsang with Mooji
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Thank you.
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And I will love the Lord my God With all of my heart With all my soul
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and with all of my mind. And these words which I am singing this day shall be in my heart.
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And I will teach and give a gently, gently, gently, unto our children. And I will speak of that when I’m sitting in my house.
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And when I’m walking by the way, And when I am lying down, And when I’m by myself, And I will let the faith come day and night, And I will bind them for a sign upon my hands,
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And they shall be for frontlets between mine eyes. And I will write them on the doorposts of my house and upon my face. That I may remember every day of my life.
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Thank God He is one Thank God He is one Adonai Echad
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. . .
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Satsang with Mooji
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We are one in the spirit, we are one in the heart, we are one in the spirit, we are
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Thank you.
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I’m walking with you to the sea of rain. I’m walking with you. I’m walking with you. I’m walking with you. I’m walking with you. I’m walking with you.
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So, first we have a little quietness. And we recognize that there is no God but God. And we spend a few quiet moments. There is no God but God. And we prepare ourselves to
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Acknowledge the oneness, the unity of creation. So I would imagine that many of you here are not that adept in the language of Hebrew. But you’re good English speakers. You’re good smilers, singers. But the space of gratitude, how do we get to that place? So I invite you to close your eyes.
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I invite you to look on the inward eye the blessings that our mutual creator has bestowed upon us. The obvious ones of the beauty that we get to wake up to every day. The mountains, the valleys, the streams, the ocean, the flow of the fauna. The blessings of your own comfort and
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the roof over your heads, the furniture, the food. How it all got here. How it all got to use for our own personal enjoyment. If the only prayer we ever said was thank you, that would be sufficient. So essentially Rosh Hashanah is a whole day of saying thank you.
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in many, many different ways. Todah El, to thank God, to give thanks for the blessings of our friendships, our family, our connections, our affection. It’s amazing that there’s anything here at all. And look at the infinite vastness of wonder and stuff that we get to have awe of.
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A number of months back I was reading from one of my favorite poets, Mary Oliver. You know the poetry of Mary Oliver? And I found this one delightful enough to set the memory into music. And she writes, she says, My work is loving the world. Here the sunflower, there the hummingbird.
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seekers of sweetness. Here the blue plum, there the quickening yeast. Here the clam, deep in the speckled sand. Are my boots old? Is my coat worn? Am I no longer young and nearly half perfect? Let me keep my mind on what matters, which is my work.
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which is mostly standing still and learning to be astonished. The Phoebe, the delphinium, the sheep in the pasture, and the pasture which is mostly rejoicing because all the ingredients are here, which is gratitude. To be given a mind and a heart and these body clothes
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a voice with which to give shouts of joy to the moth and the wren and the sleepy dugout clam, telling them all over and over how it is that we live forever. My work is loving this world. Indeed, that’s our job here.
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It’s such a holy task. Love is the holiest task. To care for each other, to be in service, to nurture, to enlighten, to entertain, to enthrall, to care for one another. That’s the holiest job here. Our work is to love each other.
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The essence of Judaism would be to love your neighbor as yourself. Wow. Who is in my temple? Who is in my temple? All the doors have opened themselves.
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All the lights delight themselves. Darkness like a night bird flies away, flies away. Darkness like a night bird flies away, flies away.
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Thank you.
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Develop those feelings for things that have meaning and you will find loving yourself. Perish
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The thought that values are art and money is all that is wealth. Dismissed our suspicion that life has no mission and that no one really cares. If you feel for others as sisters and brothers,
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You know there’s something there. Disregard the conception that the need for affection is a weakness of body and mind. The essence of living is random in giving it.
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and leaving our fears behind. Please bear in mind that it’s nice to be kind and to give a helping hand. Cherish the notion that love is a potion that binds
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Thank you.
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Please bear in mind that it’s nice to be kind and to give our help behind. Cherish the notion that love is the function that binds us in every family.
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She’s been, she’s been found, she’s been found, found.
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Do you feel like dancing? Yes. Do you feel like sitting? Sit. If you want to lie down and take a breath, lie down and take a breath. If you can’t be comfortable in the sense of worship, where can you find your comfort? My father, a blessed memory, was a rabbi. And when I heard my mother said, how do you feel about people falling asleep during your sermon? He said,
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That makes me so happy that I’m finally getting rest. And that is so beautiful. That would be great teaching. So may you find comfort, joy, and beauty, and harmony in this space. Dance when you feel like dancing. Sing, participate, enjoy. If there’s something you need to hear in order for it to be a new year for you, let me know. I might blow the song or prayer.
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Maybe. Never hurts to ask. So God bless you. Keep it up. Enjoy. Smile. Laugh. Relate. And Chiribiri. Chiribiri. Chiribiri. Chiribiri. Chiribiri. Chiribiri. Chiribiri. Chiribiri. Chiribiri. Chiribiri. Chiribiri.
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I keep, keep, keep, keep going
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Thank you.
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La, la, la, la, la, la, la, la, la, la, la, la, la, la.
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I swear I love you. I swear I love you. I swear I love you. I swear I love you.
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Thank you. Thank you. Thank you.
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I’ll be you, I’ll be you, I’ll be you, I’ll be you, here on the sea. I’ll be you, I’ll be you, here on the sea.
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Thank you. Thank you.
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Alleluia Alleluia Alleluia Alleluia
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Behold the power of the King. I see the hour to come. It’s the hour of my life. I see the hour of my life.
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CHOIR SINGS
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Thank you.
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Thank you.
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Thank you.
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We call the prayer in our tradition is called the moral. Our sages tell us we should make at least a hundred blessings every day. One hundred. It’s a nice blue one followed by a couple of blue.
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is Baruch. Baruch. And it comes from the root of Barakim, which is knees. Knees. What allows us to bend our knees? How are we in awe and in gratitude? You know, the High Holidays are the one time of the year when a traditional Jew gets to go
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prostrate ourselves before our Creator, who allows us to go down into the earth. Where is He? So to talk in prayer, Baruch Baruch, blessed. Atah, thou. Yah. Yah. Yah.
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The sound syllable YAH exists in every major music instrument. YAH and BAH are two main sound syllables for creation. If you’ve ever done any chanting and mantras, you know the power of those sounds. YAH. YAH. YAH. YAH.
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The magic of breath. Where does it come from? Where does it go from? Each one of them is different. So when we say borafu, we mean that energy. Bar-e-fu. E-ya. Ha-meh-bo-rah, who is blessed.
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Blessed is YAH who is blessed. And the response is, Baruch, YAH, I’m in the blood, I’m in the blood of God, blessed is YAH who is blessed. I love prayer. When we start looking through the lens of eternity, things change.
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somehow have a very good perspective. The ego only sees sort of the past, the future. The spirit rests in the present and is eternal. So it has a very different agenda. So let us see with the eyes of compassion, love, kindness, mercy.
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within the framework of the eternal. When we hear the sign, very short time, very, very short time, you think about it and you regret it. So it’s a learning vehicle for holding our spirit, for helping us integrate this sensational world that we live in. The sensations are not always pleasant, but they are nevertheless sensational.
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So, find our peace, find our prayer, find our praise in this moment of Shabbat. How about C for creation? C major.
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Satsang with Mooji
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CHOIR SINGS
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Amen. Amen.
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We are long for it forever. We are long for it forever.
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. .
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¶¶ ¶¶ ¶¶
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Amen. Blessed are you, eternal one, who bringest on me.
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The next prayer in the traditional liturgy, Abbas Olam, for the love of this world. We acknowledge our creator. We ask for peace in the world and a canopy of peace to be spread over this world.
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Thank you.
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Thank you.
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Thank you.
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You are beautiful someday You are beautiful someday You are beautiful someday You are beautiful someday
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Thank you.
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Thank you.
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. . .
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. . .
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Thank you.
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All right.
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Thank you.
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Blessings of our connections, affection, awareness of gratitude, appreciation, thanksgiving for this awesome yearning of life that we are living. Our joys, our challenges,
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the incredible blessings of light the contractions of the dark and the shadows the infinite array of potential possibilities how does one greet a new year it’s beautiful that
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The new year is welcomed by the sounding of the horn. It’s not about words. It’s about listening. Tone. Sound. Beat the drum. Timbre. Dance. Sing. Clap your hands in joy and gladness. Put on some happy feet and dance together.
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Welcome to the beauty of this sacred temple, the roundness, the continuity of creation, the circles. We are here to acknowledge a new year. Judaism has four new years. This is one of them.
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Rosh Hashanah, Rosh is said, Hashanah, the year, the head of the year. It’s not the first month in the Jewish calendar, but it’s a time of the change of seasons and awareness of the continuity of creation and finding our place and claiming our peace and being ready.
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So for this evening, my dear fellow rabbis, rabbi means teacher, and I’m grateful that in our tradition there’s no high idea of teachers. We’re all ministers and teachers of the spirit of holiness to each other. I’m not going to do much preaching. In other words, not much talking. This might be all the talking I might do is a little invocation. But though I enjoy the word,
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It has its place. But we’re never going to figure out our life with words. That’s why the space of quietness, the space of touch, the space of tone, of art, of dance, encounter, silence, will reveal to us more of our true nature, as creative, mystic beings,
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who are here to celebrate the glorious creation in joy, wonder, and love. So I thank you for your presence here to warm the space, to warm each other’s hearts, to smile on each other and bless each other in holy love. So the customary greeting is…
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or a good yontif in Yiddish, a good yom tov, a happy new year. And so before we go into the first song, let’s use our eyes to bless each other, and we’re just going to walk around slowly. Maybe my beautiful deer
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Brother Matt, we’ll play something quiet and simple. Maybe like, Maybe like in the key of, maybe G minor for the divine, or A minor for all. One of those, or G minor for God, whatever you want. Oh, how good and how pleasant it is for us to dwell together in your nature.
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So look in each other’s eyes. Remember the connections that each of us have to each other. Smile and be glad. Happy New Year. La, la, la, la, la, la, la, la, la.
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¶¶
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La la la la la la la la la la la la la la la la
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Thank you. Thank you.
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Satsang with Mooji
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Shederahim kalyan Ine mattoh Shederahim kalyan Ine mattoh mandalia
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Shabbat Shalom Shabbat Shalom
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IN EMMA DOME SHERAVINGAM YAHWAT IN EMMA DOME
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Shabbat shalom. Shabbat shalom.
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Thank you.
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Sh’vet ha’im y’arnayim Y’nei ha’atzot Sh’vet ha’im y’arnayim
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Thank you. Thank you.
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Shabbat Shalom
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¶¶ ¶¶
01:02:32
Shabbat shalom.
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Thank you. Thank you.
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Shabbat shalom.
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CHOIR SINGS
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He made my soul come alive Share in the glory of God He made my soul come alive Share in the glory of God
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Thank you.
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Choir singing.
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Thank you.
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Thank you.
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Thank you.
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¶¶ ¶¶
01:08:00
We thank God for you today.
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Thank you.
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Amen. Come here close and gather around. Close. Close. Close. Close.
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Thank you.
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Thank you.
01:09:22
And they last for a period of time in the middle of the sunset. Because in the book of Genesis, it says it’s going to be a few minutes of morning. So do you say that a couple of times a week? Yes. So the holidays begin in the evening. And all new companies begin with light. And that’s good. But once again, that’s not a good place. It’s not a good place. It’s something so simple.
01:09:52
Our task is here to be able to increase it. Can you speak up a little bit? I’m sorry, you can’t hear me? I could use the mic, but let me try to speak up. Okay? So, all Jewish holidays begin at sundown, and they go for a period of time, and they conclude at sundown, and they begin with the lighting of the candles.
01:10:22
And we have one candle here, and it was Bonnie Newman’s mother’s Al-Mushallam candle. It’s something she rescued from the house when the house burned down. So there’s a beautiful sentiment of the tradition that gets carried from generation to generation. So I’d like to invite Bonnie to light the lights, and I’d like to, or us, to light the lights.
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Okay, so address the light here, the one candle, and we’re going to lift the light and find out. Okay.
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Hello. Hello. Hello.
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… … … … … … … … …
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Blessed art thou, eternal God, infinite one of the universe, who has sanctified us and given us holiness and has enabled us to life the festival life. Blessed is the eternal, our God, infinite one of the universe, who has sustained us, kept us in life, and has enabled us to reach this most joyous space and time.
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CHOIR SINGS
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May this light bring more light into our lives.
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May this light bring more light into my life. May this light bring more light into my life.
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May this light bring more light into our lives. May this light bring more light into our lives.
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It’s a holiday. It’s a holiday. It’s a holiday. It’s a holiday.
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It’s a whole day for me just to be free.
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Thank you.
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One. One. One. One. One. One. One. One. One.
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Oh, we watch all the animals. La, la, la, la, la, la, la.
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La, la, la, la, la, la, la. La, la, la, la, la, la, la. La, la, la, la, la, la, la. La, la, la, la, la, la, la. La, la, la, la, la, la, la. La, la, la, la, la, la, la. La, la, la, la, la, la, la, la. La, la, la, la, la, la, la, la.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
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Thank you.
01:21:53
Thank you. Thank you.
01:22:54
Thank you.
